Can Buddha Mindfulness Fail When Dying?

• Dawnfirstlight

  26 Nov 11, 13:51

  Greater positive karma can overpower lesser negative karma in the moment.
  Greater negative karma can overpower lesser positive karma in the moment.
  Which kind of karma are you empowering in the moment?
  
  - Stonepeace

  
  Question: Someone else asked, 'One person earnestly recites the Buddha-name (Amituofo) his whole life, but on the brink of death regresses for a moment, and consequently does not get to go to the Pure Land. One person piles up evil his whole life, but on the brink of death aspires to enlightenment and recites the Buddha-name, and consequently gets to go to the Pure Land. Why should the good person lose and the evil person gain?'
  
  Answer: Ah! Only one person in a million accumulates evil his whole life and then achieves correct mindfulness on the brink of death. Without the roots of goodness from past lives, on his deathbed he will be harried by pain and suffering and plunged into darkness and confusion: how would he be able to generate correct mindfulness? Again, among good people, only one in a million regresses on the brink of death. If there is such a person, it must be that his lifelong Buddha-name recitation was done casually and in vain: it was not pure and earnest.
  
  'Pure' means that his mind was not chaotic and mixed [with other concerns as he recited the Buddha-name]. 'Earnest' means that there were no mental interruptions or breaks [to his recitation]. So [if his recitation was pure and earnest], how could any regression occur? This being so, those who do evil should come to their senses quickly, and not falsely imagine that they will have this kind of undeserved good fortune on the brink of death. Those who seek the Pure Land with a genuine mind should be ever more pure and earnest, and not worry that on the brink of death they will regress.
  
  

• Amitayus48

  11 Jan 12, 14:14

  I read this and would like to share with you on Buddha lecture

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  佛告大王。�見變化，�改��，悟知�滅。亦於滅時，�知身中有�滅耶。波斯匿王。�掌白佛。我實�知。佛言，我今示��生滅性。大王，�年幾時，見�河水。王言：我生三歲，慈�攜我，�耆婆天，經�此�，爾時�知是�河水。佛言大王。如�所說，二�之時，衰於�歲，乃至六�，日月歲時，念念�變。則�三歲見此河時，至年�三，其水。云何。王言：如三歲時，宛然無異。乃至於今，年六�二，亦無有異，佛言：�今自傷髮白�皺。其�必定皺於童年。則�今時，觀此�河，與昔童時，觀河之見，有童耄�。王言：�也，世尊。佛言大王。��雖皺，而此見精，性未曾皺。皺者為變。�皺�變。變者�滅。彼�變者，元無生滅。云何於中��生死。而猶引彼末伽黎等，都言此身死後全滅。王�是言。信知身後�生趣生。與諸大眾，踊�歡喜，得未曾有。