any proofs from the Scriptures?Originally posted by SingaporeMacross:I have already answered this above, but i'll post it again.
Let’s take the second citation first. Mary, too, required a Savior. Like all other descendants of Adam, she was subject to the necessity of contracting original sin. But by a special intervention of God, undertaken at the instant she was conceived, she was preserved from the stain of original sin and its consequences. She was therefore redeemed by the grace of Christ, but in a special way—by anticipation.
Consider an analogy: Suppose a man falls into a deep pit, and someone reaches down to pull him out. The man has been "saved" from the pit. Now imagine a woman walking along, and she too is about to topple into the pit, but at the very moment that she is to fall in, someone holds her back and prevents her. She too has been saved from the pit, but in an even better way: She was not simply taken out of the pit, she was prevented from getting stained by the mud in the first place. This is the illustration Christians have used for a thousand years to explain how Mary was saved by Christ. By receiving ChristÂ’s grace at her conception, she had his grace applied to her before she was able to become mired in original sin and its stain.
The Catechism of the Catholic Church states that she was "redeemed in a more exalted fashion, by reason of the merits of her Son" (CCC 492). She has more reason to call God her Savior than we do, because he saved her in an even more glorious manner!
Sacred Scripture does not explicitly proclaim the doctrine of Mary's Immaculate Conception (i.e. freedom from original sin from the very start of her life). The Catholic Church reflected on this question for centuries, considering biblical texts which seemed related to the topic, at least implicitly. As a result of this prolonged reflection, Pius IX issued a dogmatic definition in 1854 affirming Mary's Immaculate Conception. This declaration (Ineffabilis Deus) indicates that the teaching has been infallibly revealed by God through the living Tradition of the Church. There are also a number of scriptural passages which may be cited in support of the teaching. The angelic greeting in Lk 1:28 refers to Mary as "highly favored" or "full of grace". Both translations refer to the Greek term kecharitomene, the past perfect participle of charis which means a gift, favor or grace. In Biblical Greek, this verbal form suggests permanence and singularity. Such singular, permanent grace in Mary is essentially the same concept affirmed in the dogma of the Immaculate Conception.Originally posted by fandango:any proofs from the Scriptures?
Noticed that your citation all comes from the Catechism of the Catholic Church.
5) Interpret Prayerfully - Saturate the hard work of interpretaton with a humble dependence upon God. Pray for understanding. Only the Holy Spirit can give illumination.Ehhh... how do u know when u pray for "understanding " or "interpretation" the "holy spirit" will be around ? Don't u just read as normal people did ? "Humble dependence" = don't be critical ? Finally... where do u get these 6 convictions and 5 indications from ? Is it from the scriptures itself ?
Originally posted by Icemoon:Hi there Ice
[b]then why are they always telling Catholics this is wrong, that is wrong?
Sola Scriptura. If it is not based on Scripture, then it is debatable.
[/b]
Sola Scriptura is referring to the Protestant doctrine of 'Bible alone'. They say, since the bible is the Word of God, it is the sole rule of faith. i.e 'If it is not in the bible, I do not believe in so and so.' Sacred Tradition is rejected. Sacred Tradition is as manifested in the living teaching authority of the Catholic Church, to which were entrusted the oral teachings of Jesus and the apostles, along with the authority to interpret Scripture correctly. You must know that Sacred Tradition does not refer to legends or mythological accounts, nor does it encompass transitory customs or practices which may change, as circumstances warrant, such as styles of priestly dress, particular forms of devotion to saints, or even liturgical rubrics. Sacred or apostolic tradition consists of the teachings that the apostles passed on orally through their preaching. These teachings largely (perhaps entirely) overlap with those contained in Scripture, but the mode of their transmission is different.Originally posted by Bamboozler:Anyway, I was just wondering, Sola Scriptura ... what's that? It sounds like Latin. Is this a Catholic teaching you reject?
It is always good to pray for help in understanding the Scriptures by the Holy Spirit. This is very different from reading the Bible using your utmost human intelligence because the Word of God cannot simply be interpreted, understood using the intelligent mind. The more "intelligent" you become, the more oppose you become to God's teaching. Consider those professors, those academics who appear so clever, but just dun have the faith of a childWhen u read and try to interprete scripture, u just read it Whether is there a holy spirit around u or not, no one knows. Can u say there is a holy spirit when the priest is reading the scripture while there is none when a professor is reading it ? In the end it just boils down to interpreting the scripture using human "intelligence". Maybe there is a reason why the professors have a reason for the weakening of faith...
"Humble dependence" - This means simply to commit the reading and understanding of the Word solely on Him.So tat means christians should reject all the other external evidences ?
Yup, all 6 + 5 came from the Bible.Where ?
If you meant if a cross is a graven image, then the answer lies in whether you bow down or worship the cross. If you dont, then the cross is not a graven image. If you do then it is a graven image and then this makes it really really bad.So the only difference is whether u pray to it or not Christian had lots of cross artifacts around them but it is okie because they do not pray to it while other religion who have a lot of statue artifacts is wrong because they pray to it. The cross symbolise christainity which means christ while a statue symbolise the deity they believe in... The form is the same. The only difference is the practise, the practise of some religion praying to it which to them means a mode of "communication" between the believers and deity. Christainity too has display different practises during certain rituals etc. Therefore IMO, there is relatively little difference between the 2.
Christians uses the cross as a symbol for the Christian faith. Something like a logo, a representation. This is like the fish sign thingie. We do not pray to it, pray using it, or whatever preposition you insert here.
Actually, i wonder if anyone else noticed that cross found in Christian churches are bare, while cross found in Roman Catholic churches always have the image of Jesus cruxified on them? Interesting eh.
IF both of you guys all believe in Jesus ... what's the problem?? It's not as both believed in different GodsBelieve in Jesus is easy... a lot of religions and cults fulfilled tis requirement. The interpretation and practise becomes important as they can seperate between religion and cult.
One hardly sees Muslims fighting amonst themselves (not so much on doctrinal grounds anyway),
nor do we get Hindhus and Buddhists fighting among each other ... ... what IS the deal with chrisitianity anyway?They believe in totally different things.... Hindus believe in many deities tat can be seen on the roofs of their temples while othodox Buddhist does not believe in much god.
Originally posted by fandango:We will need to organise a 5 day church camp to go through the whole issue of the bible translation.
But as a laymen guide, there is some very strange history in the Roman Catholic handling of the bible. I must emphasise this is just a laymen guide, so i will just list some chronological events.
1. Rome recieved the corrupted Local Text of Alexandria, Egypt in the earliest recorded church age.
2. At the same time the other Text, the Universal Text was spreading across europe.
3. Rome wanted to gain control and asked Jerome to interpret it into Latin.
4. This version contained the Apocryphal Books (which can still be found in today Roman Catholic Bible)
5. But this had no effect on the spread of the Universal Text, so Rome shelved it.
6. At the same time, Rome was buzy persercuting bible-believing Christians. Then came Martin Luther and the Reformation.
7. Rome amasses the Council of Trent and systematically denied the teachings of the Reformation. The Council decreed that "tradition" was of equal authority with the Bible. It decreed also that justification was not by faith alone in the shed blood of Jesus Christ. In fact, it stated that anyone believing in this vital Bible doctrine was cursed.
8. From beginning till this point, Rome refused unauthorised people to read the Bible. Only the Pope and the Highest Priest are allowed to.
9. But seeing that all the persercution was not effective in stamping out all Christians, Rome decided that to win back the dwindling support, they have to relax on the rule about the readership of the bible.
10. So a whole lot of scripture was changed to accomodate Roman teaching like purgatory, indulgence, eucharist and many others.
11. Till today, Roman Catholic only uses the Roman Catholic Bible. However, the Roman Catholics were and still never encouraged to read the bible because the teaching is that "you don't need the teaching in the bible to get saved, you only need the Church solely."
So there you go, a short summarised history. If you are moved to know more just do some research.
Here is some interesting points, taken off a webpage. In the Roman Catholic Bible (and some modern Christian Bible translations), some scriptures are, should i said "left in the mirre of unknown." Take special note of the straining of the tenses:
- Luke 13:23 (RC & new versions), "Are there few who are being saved?" KJV, "...be saved."
- II Cor. 2:15 (RC & new versions), "are being saved." KJV, "are saved."
- I Cor. 1:18 (RC & new versions), "those who are perishing foolishness, but to us who are being saved" KJV, ...are saved."
- Acts 15:19 (RC & new versions) "are turning to God." KJV, "turned."
- Luke 15:32 (RC & new versions), "your brother was dead and has begun to live." KJV, "is alive."
- Acts 2:47 (RC & new versions), "were being saved." KJV, "should be saved."
- 2 Cor. 4:3 (RC & new versions), "are perishing." KJV, "are lost."
With all the unnatural straining of the tenses, and the teachings of the Catholic Church, no wonder the Roman Catholics never really know whether they are saved or not. The same reason goes to show why the Vatican Church can easily manupilate and control the Roman Catholics with such unclear scriptures.
Originally posted by Icemoon:So you say it, there was no Bible during the time of the apostles. They obviously taught by oral tradition.
Concerning tradtion :
2Thes:2:15:
15 (2-14) Therefore, brethren, stand fast: and hold the traditions, which you have learned, whether by word or by our epistle. (DRV)
Can it be argued this was before the bible was given? Sola Scriptura cannot be applied during that time, since there was no Scripture. Thus, the example is not valid today.
Nay, you can't convince Fandango with a monk who condemned James to be the 'Epistle of Straw'. Luther's belief in consub theory of the Eucharist is dissimilar to Calvin and Zwingli.So is it correct to say that the followers of Luther and John Knox believe in different things?
That said, why not say something about Calvin and Zwingli? Or John Knox, the founder of Fandango's denomination.
I certainly hope not...
I assume you mean loving God and loving your neighbours (Mark 12). Is this very hard for a spiritually regenerated christian?
I am reminded of the Crusades carried out in the name of Christ. They massacred helpless and innocent Jews, in the name of Christ. Do you think these Catholic brethens are saved?[/b]Well, we cannot say for sure. How do you know whether they went to heaven or hell? How do you know whether they have repented or not? Erm.. may I ask what does this have to do with the questions i have asked?
Originally posted by Icemoon:Ah, did you know that the 12 disciples were very imperfect people? They argued and fought amongst one another. At one point they even hated one another. Anyway, if you are trying to say that apostolic tradition doesn't work, and that there was no bible at that time, then who did the believers go to for guidance?
I hope Fandango doesn't dispute that .. haha
And here's a point related to your observation above. The Apostle Paul had no contact with the physical Christ. Neither was he taught by oral tradition received from the 12 disciples. In his own words from Gal 1, "I want you to know, brothers, that the gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ."
Remember Paul did rebuke Peter and his gang on some matters and they had to convene the Jerusalem Church Council to settle the differences. Don't you find this strange? Peter, who accompanied Jesus for 3(?) years, couldn't even get the [basic] doctrine correct.
So scary lah. 1 generation apostles already liddat liao. Paul practically rebuked or gan3 the whole Jerusalem gang. So much for your apostolic authority argument.
They don't believe in the same things, at least on the issue of Eucharist.Thanks. I wasn't too sure, so I had to ask.
How come you suddenly so unsure? Earlier, didn't you say "One can have Faith in God tremendously but if one does not keep God's commandments he is doomed."I understand what are you trying to say. But think about it. We, weak men are subject to God's laws. But do you think that God is subject to his own law? He is God, he can do anything he likes! If he wants to save them, what do you want to do? Hence, we trust in God's mercy and have faith in him. We should say, "I am redeemed by the blood of Christ, I trust in him alone for my salvation, and, as the Bible teaches, I am ‘working out my salvation in fear and trembling’ (Phil. 2:12), knowing that it is God’s gift of grace that is working in me."
They couldn't even the basic commandment - love your neighours.
You can't be a christian if you receive salvation, ie. spiritually regenerated, but slam a plane into a building right?
He is God, he can do anything he likes! If he wants to save them, what do you want to do?From tat statement, I can draw a few conclusions...
Then SIS will shout - this is not fair!